Monday, September 30, 2019

Hidden Gems and Hidden Figures...

“Hidden Gems…and Hidden Figures: The Cello Music of African American Composers, Women And Less Visible Artists”


Friday, October 4, 2019, 7:30pm
Recital Hall, Edwards Music Building, North Carolina Central University 

Still Waters Running Deep (1984)                                        Barbara York, b.1949
Melodie (1911)                                                              Frank Bridge (1879-1941)

Seven Variations in E flat Major on “Bei Mannern” from Mozart’s The Magic Flute (c.1795)
Ludwig van Beethoven (1770-1827)

Comments on the music

Deep River                                                                   arr. Moses Hogan (1957-2003)
This Little Light Of Mine (1945)                                                John W. Work (1901-1967)
This Little Light Of Mine (2001)                                                James Lee III, b.1975
Troubled Water (1964)                                                               Margaret Allison Bonds (1913-1972)

About these “Hidden Figures and their Hidden Gems”…

The opening work, Still Waters Running Deep of Barbara York possesses both a pastoral and flowing character, evoking several familiar images in its title: “sheep” (human or cloven-hoofed!!) being led by "The Good Shepherd" of the 23rd Psalm, the depth of thought in human nature (Proverbs 18 & 20), but the depth of this piece lies in the beauty of its melodic line and its harmonic and rhythmic “course”, which resembles a river flowing and cutting deeply through its watershed.







“Deep River” is one of a host of spirituals arranged for voice and piano by Moses Hogan, a pianist and choral conductor who left us ‘way too soon. The two settings of “This Little Light Of Mine” couldn’t be more complimentarily contrastive in their harmonic and expressive effect. John W. Work was the second of three generations of musicians associated with Fisk University and the historic Jubilee Singers. James Lee III is a nationally recognized “STILL young” composer who studied piano and composition at The University of Michigan. He now serves as associate professor of music at Morgan State University.
“Troubled Water” is the closing movement of the Spiritual Suite for solo piano, composed by Margaret Bonds in 1947-48; she arranged it for cello and piano for the cellist Kermit Moore. Both musicians performed together quite frequently; in addition to being great friends, they also worked under the same artist management as a duo.


Sunday, May 19, 2019

The Golden Rule Door...


This door is what I now call "The Golden Rule Door". It is the southeast entry and exit door of the Farrison-Newton Communications Building at North Carolina Central University in Durham, North Carolina.  It faces the parking lot  behind the building, which borders it to the east. The black rail pictured separates a wheelchair access walkway to the door and a sidewalk running alongside part of the parking lot. I'm sure that both building (and door!!) have been there longer than I have thus far. Many of the buildings on campus that share such an architectural design and style date from the same general year of construction (c.1975-77), but this particular door intrigues--and occasionally frustrates!!... everyone who enters and exits this building every day!!

Murphy's Law or the Golden Rule...
A closer look and encounter will reveal several wondrous details: its hinges are located on the left, and the handle and doorjamb on the right. Most single-door thresholds have those elements reversed so the door opens from left to right, and one approaching the threshold can do so from the left and find reaching for the door handle much easier. However, DIS heah doh'...ain't set up this here way!! ERR'BODY who comes from the most accessible direction (south) has to reach across the threshold to grab the door handle. This is where "Murphy's Law" swings into enthusiastic motion!! The door borders a rear sidewalk and the parking lot, but the other side of that threshold...is a short basement landing at the bottom of three floors worth of the southeast stairwell. Most folks (faculty/staff) who have reserved (purchased) parking privileges in the lot approach from the north side of the door...the "handle" side. But most people who don't park in that lot or walk to the building as pedestrians...approach from the southeast, the "long reach side". Folks who exit the building at this point have NO visual forewarning of anyone on approaching from the other side of the door.  As also pictured in the photograph, the window mounted in the door offers a laughably scant field of vision (c.3 inches wide and 2.5 feet high)...out and in. At this point, individually, collectively, hypothetically and/or realistically...the principle of "The Golden Rule"...MUST come into play.

The Conclusion of the Matter...
Aside from this moral/ethical/philosophical juncture, it is all too convenient to hasten and conclude that the State of North Carolina, the UNC System and North Carolina Central University have each colluded to place each citizen--guest, student, staff, faculty member and administrator--at the open risk of injury both small and substantial. But in my regular daily entries and exits via this doorway, one unwritten yet profound rule always manages to prevail: that of "doing unto the one coming in...as you would wish to have done for you coming out". Those who open the door from the inside can often be found holding the door and waiting for numerous fellow students/colleagues approaching from nearly thirty feet away. Those who arrive to open the same door from the outside do so often with care and patience, knowing that someone is at or very close to the other side of the same threshold!!

I would love to know about any other public institutions in the State of North Carolina built around the same time as the Farrison-Newton Communications Building...that might have a similar or even identical plan for their entry and exit thresholds. The one most mysterious takeaway in all this is both the oddest and most profound: in the matter of communication, the portal of greatest hazard...is also the portal of greatest potential opportunity. Perhaps this is the true metaphor...of all manner of communication. An awkwardly placed portal, threshold, window (narrow yet long) and angle of access, entry and exit...

Friday, April 19, 2019

Mo' Betta Friday: Jazz as a Musical Expression of the Gospel...and one mis-reaction to the term (19 April 2019)

Some regular--FAITHFUL--observers and readers of this blog series will know that I perform, teach at a university, volunteer at a local hospice...and occasionally write about my experiences.  I had one such experience while working live during the "Midday Jazz Adjustment" on 90.7 FM, WNCU in Durham (www.wncu.org), which airs on Monday through Friday from 11am-1pm.

I have done live shows on Good Friday for two years now, but the title of this blog post actually derives from a much earlier NON-musical event and memory. From 2006-2010, one of my responsibilities as Director of the University Honors Program at North Carolina Central University involved chairing the planning committee for the Honors Convocation for Academic Excellence, which convenes in early April--often a week or two removed from Passion Week and the culmination of the Lenten season. From department chairs I would receive names of students to be recognized University-wide, and prepare them for two public documents--a rather large laminated poster for display around campus lobby areas, and the event program book. In a faculty meeting I made a brief presentation and advertisement of the Honors Convocation, and referred to the event's date (that year) as "Mo' Betta Friday", borrowing from the title of the motion picture "Mo' Betta Blues" produced and directed by Shelton "Spike" Lee,  starring Denzel Washington, Wesley Snipes, Nicholas and John Turturro. Most of my colleagues caught and chuckled at my sincere play on words, appreciating the strange malapropism attempted amid a bunch of academics!!

In my Good Friday programs in 2018 and 2019, I have intentionally chosen and played selections aimed at providing inspiration and opportunities for some measure of reflection from the wide varieties of jazz repertoire and tradition. Evangelical hymns, Negro spirituals, music of Duke Ellington and many others form my playlist for the show--which actually flies by rather quickly!! I had just finished playing the last tune for the first hour of my show when the studio telephone lit up. Upon answering, a female caller was on the line, most incensed by my on-air use of the term "Mo' Betta Friday". To her ears, apparently my mention of this created holy-day term constituted a sacrilegious replacement of this Holy Week Day, an attempted verbal tantamount to heresy!! She gave me a piece of her mind and attitude that she just couldn't afford to keep to herself!! I patiently heard her out, but even the few comments and words of attempted alleviation offered interjectively...fell on "deaf ears"--or perhaps a closed mind. (Part of me is convinced that she hung out with the Pharisees near the Garden of Gethsemane on Maundy Thursday night!!)  

Nonetheless, my listening ear and representative position kindly and carefully heard and endured her harangue, even though my rising blood pressure was elevated as a result of the awkwardness of "such a mountain made out of molehill". While the second hour proceeded without any further incident (or phone calls!!), it was overshadowed--partly by my biblical recollection of the time of day during which the Crucifixion took place, "from the sixth to the ninth hour", 12 noon until 3 pm, by current daylight saving time clock reference. I had hoped to make it through the midday hours with my reverent on-air corniness intact, but that one call broke the streak and marred the experience.  

On an aesthetic, artistic and musical level, this time of day is one of special meaning and function, as the sum of my "taste" is permitted a most unique platform--one having a very sensitive membrane of aural exposure, access, information, understanding and appreciation. The few callers who make and take the time to call the studio during my leg of the radio relay--usually call with questions about what's been played, suggestions for future selections or my even speech-rhythm!! But such a call as on Good Friday occupies the most unusual category in my suggestion box, and will for quite some time!!

My stepson occasionally poses a quasi-sarcastic question for his mother at the end of a bizarre day of work and interaction with total characters in the workplace, phrased as follows: "so what did we learn today"?? Here is what I learned...on "Mo' Betta Friday": 1. In this nationalized American Judeo-Christian culture, we have been socialized to venerate events and holidays but haven't learned to work harder at following the Golden Rule: doing unto others AS we would have them do unto us. 2. We often listen--NOT for the purpose of learning and understanding, but for the aim of response. Immediate response, with the aim of "one-ups-speakership". The caller called me onto her carpet of cultural correctness over the issue of word choice, usage and grammar...not the relevance of ANY musical selection heard on WNCU/90.7 FM between 11 am and 1 pm on April 19, 2019--the Friday of the Passover celebration known as Good Friday. 3. I learned anew that communication, whether verbal or musical--takes time. People need time and space quite often. The lady who called in to the radio studio on "Mo' Betta Friday" will need time--to just listen to the music I program WITHOUT any reference to religion, holidays, history or even her own thoughts and attitude. I will need time...to reconsider my motives and thinking for choosing the music I do. Nevertheless, the comfort I retain is that of knowing and loving so many of these organized moments of uncommon grandeur so much...that they defy complete or even coherent description at times. 

I also need to remember...that the folks who didn't call in to fuss about what I called the day...were moving through their pensive day touched by whatever they heard in ways I cannot hope to completely fathom. That is more than sufficient encouragement and validation for me.  Happy Easter to all!! 
#LiveInLove #LiveInPeace #GrowInFreedom

Saturday, March 30, 2019

"Works In Progress": Solo Cello Music of African-American Composers (31 March 2019, NCCU), Program Notes...


Program Notes

This afternoon’s program takes its inspiration from the opening work, a selection from By Grace (2008) by Mark Lomax II (b. 1979)—a four-movement composition for violoncello and piano. The third movement contains a section reserved for the solo cello, to be played (as Lomax writes) “freely, like a lined hymn.” However, this “lined hymn” instead takes on the quality of another vocal tradition known as a “church moan,” which is connected to the lining tradition and to West African song. Having origins from both sides of the Atlantic Ocean, the hymn lining or “raising” tradition migrated and spread in several directions in response to the Great Awakening in the 18th century: a) to northern colonial churches whose founding congregations may have been semi-literate or illiterate; b) toward the frontier via the Appalachian Mountains; and c) to the “invisible churches” among enslaved persons in the southern colonies. According to the Smithsonian Institute, hymn lining is “the oldest English-language religious music in oral tradition in North America.” The relative age of West African song is more complex and challenging to determine. Seven centuries’ worth of Moorish (Islamic/North African) influence on the Iberian Peninsula (Spain and Portugal) from 711 to 1492 must be taken into consideration, followed by the determination of how far into West Africa that influence extended.

Despite its listed year of composition (2005), the Suite for Cello of Primous Fountain III (b. 1949) is in some measure a “much younger” work. Its seven movements were not given a premiere performance until September 2018 at the National Autonomous University of Mexico by cellist Kristen Yeon-Ji Yun in Mexico City. The two opening movements heard here move with seamless progression, sounding like two sections of a single movement. The opening “Cantabile” resembles a prelude, having several surprising melodic cross-relations and expressive declamatory pauses. While the Baroque dance tradition is clearly alluded to in the “Gigue,” this movement is concerned with more than meter and choreographed gestures. Touches of flowing, recitative-like melody provide a brief disruption of the dancing character of the jig.

The "aesthetic Montparnasse" of the solo cello repertoire is the Six Suites of Johann Sebastian Bach, a sequence of Baroque dances in the French style following an introductory prelude. The Baroque Suite of Dorothy Rudd Moore (b. 1940) is a three-movement homage to this tradition written as a wedding present for the composer’s husband Kermit Moore. It follows the Bach model but maintains its own noticeable peculiarities. The opening movement is both prelusive and choreographic: a rousing dance resembling a polonaise typically rendered in triple meter but cast in five instead! The middle movement is a moving aria that unfolds in slowly expansive quintuple meter. Its long beautiful phrases tempt the ear away from the lopsided asymmetric feeling in the opening movement. As with the Fountain suite, the closing movement is a gigue dominated by cross-metric accents, overlapping melodies, and “short-shrift” musical phrases.

Prior to her immigration to the United States, Tania León (b. 1943) was a graduate of the National Conservatory of Music in Havana. She came to the US in 1967 during the 1965–73 “Freedom Flights” that brought over 260,000 Cuban citizens to the US in response to premier Fidel Castro’s invitation for them to leave Cuba permanently. She made her way alone to New York City’s Harlem and supported herself teaching piano in the basement of a local church. Not long afterward, León met dancer and choreographer Arthur Mitchell and ballet master Karel Shook, with whom she founded the Dance Theater of Harlem in 1969 as its first music director. Several of her earliest pieces were composed for the company. The Four Pieces for Violoncello were composed in 1981, her first work completed after the death of her father. Of the four movements, the second piece is a quiet memorial to him; clear references are made to his homemade flute via the overtones of the open strings. Beginning, ending, and interspersed with repetitions of the instrument’s second lowest pitch, a low C♯ (“c-sharp”), the closing fourth piece is a rhapsodic tour de force.

Trevor Weston (b. 1967) has kindly provided the following comments about Shapeshifter, which was written for and premiered by cellist Jason Calloway in 2011: “I began working on Shapeshifter with the intention of writing a piece from the standpoint of a machine, thinking that machines would organize music with dramatic changes in material from moment to moment in order to be expressive (what would HAL 9000 compose?). This form of expression should be nonlinear, containing sequences of seemingly unrelated musical events. The idea of a mythical shapeshifter (a being that can change its form and shape rapidly) seemed an appropriate title for this piece, but the actual piece developed into something slightly different. The musical material contains melodic inflections of the blues—flatted thirds and fifths along with mechanical rhythmic ideas (hence the subtitle). So, the two ideas merged: blues-like performance practices, foot-stomping as if playing a blues guitar or piano, along with music that seems to toggle between these different ideas. Like a shapeshifter, all the different facets of the piece stem from the same “DNA”; this becomes most apparent at the end of the piece.” Weston studied at Tufts University and the University of California-Berkeley with T. J. Anderson, Olly Wilson, Andrew Imbrie, and Richard Felciano. He is an associate professor of music and chair of the music department at Drew University in Madison, New Jersey.

Adolphus Hailstork (b. 1941) was named a Cultural Laureate of the Commonwealth of Virginia in 1992, enjoying a distinguished career as Professor of Music emeritus at Norfolk State University and Old Dominion University. “Draw the Sacred Circle Closer” is a melody taken from his cantata EarthRise (A Song of Healing), written for two ethnically diverse choirs and orchestra using texts by Friedrich von Schiller, whose “Ode to Joy” Beethoven used as the choral finale to the Symphony No. 9. Five variations follow the theme, drawing from a range of contrasting moods: pastoral, playful, introspective, melancholic, and jubilant. Allusions to blues melody can be heard occasionally, even though this is not a work based on the blues. I gave this work its premiere performance in 2010 and prepared the commercial edition at the composer’s request.

Wednesday, January 2, 2019

"Melanin Messiah Notes: Confessions of a Rogue Basso Continuo Player"


"Melanin Messiah Notes: Three-Year Confessions of a Rogue Basso Continuo Player"

Three years ago I got a call to play a “Messiah gig”, which for most string players is a common holiday season musical experience. (For most orchestral players, if you're not playing Messiah, then you're playing Nutcracker!! Either oratorio or ballet!!) These gigs usually involve one two-hour rehearsal and the performance—also of about two hours’ duration.  A violinist once told me that she played sixteen different performances of the oratorio Messiah of George Frideric Handel (1685-1759) in one holiday season...done by that many respective choral groups!! While I have been hearing the music of this work as long as I can remember, my first-hand performing experience of this work began during my graduate school years three decades ago, and they continue today!!

In the "orchestra"--I played as cellist of a string quartet, along with a pianist (a rehearsal necessity for most choral ensembles) and an organist. (Organists have a traditional “odd instrument out” position in such productions, depending on the availability and capability of an instrument. Most organs are electric and/or electronic for performances and tend to be played…TOO loudly.)  The choir was a “community” ensemble, directed by an elderly woman whose conducting “technique” left me with more than a few surprises, which I discovered with surprising astonishment and sometimes even fearful trepidation!! The choir sings for the love of the music and the cooperative experience of singing together. While its membership is racially integrated, it should be mentioned with emphasis that the majority of the ensemble is comprised of African Americans. This matter will receive additional comment later.

The rehearsal began with the gradual arrival and participation among all performing forces (minus the organist). The choir was of “late middling age” (they're mostly senior citizens--I just don't think that they have all moved to those communities of downsized apartments). I doubt very seriously that there were any members who were above 85 years of age (but there may be!!). I only recall noticing one or two members who appeared to be less than forty. All of the soloists were drawn from the choir, and sang with moderate vocal distinction. While the work opens with an instrumental Overture, the rehearsal began instead with the opening recitative and aria for tenor, “Comfort Ye”. Such is not a problem generally--in fact, it’s a rather “user-friendly beginning”--except for the tenor soloist. It was at this point that I began to discover exactly HOW the choral director communicated her musical intentions and directives to the choir and instrumentalists. She did not “conduct” in the way expected by most musicians; she used a choral-piano score sitting on a music stand RAISED HIGH, but kept her hands close to the stand--making it very difficult for me to see and follow her conducted gestures. Now “those gestures”--didn’t always pertain to the rhythms, meter, tempo, mood and character of the music…OR even the tone of the text!! This made for a “guessing game” that I had never encountered before!! When I tried to ask a few questions about her conducted intentions, I failed to get helpful information nor any clearer indications upon repeated rehearsal.

The largest ensemble issue I encountered was the matter of tempo establishment and maintenance—which is not unusual, given the demands of Handel’s imitative writing in so many of the commonly-sung choruses. The conductor “conducted”—not to the instrumentalists but to the choir…even to the extent that she would even stop conducting during the orchestral postlude to seat the choir--following the choir’s “exit”--but before the music of the chorus had finished singing. While such a motion didn’t disrupt the performance, it wasn’t entirely necessary; it didn’t save very much time in performance, and might be viewed as a “LESS than GOOD directorial habit”. ALL…and I do mean ALL of her conducted cues required the strangest measure of “visual guesswork” on the part of the instrumentalists—because she kept her hands so low and the music stand so high!! She gave little to no clear preparatory beats, which serve to indicate the conductor’s intended tempo. Since the choir never sang in the first measure of any chorus, the job of “catching the tempo”…fell to the instrumentalists. Therefore, the practice of this “community” choir pretty much excused any excesses of tempo (often due to the technical limitations of the pianist, upon whom the choir is HIGHLY dependent!!). The instrumentalists are brought in ONLY for the rehearsal the day before the performance--which is but a run-through, NOT a rehearsal. In fact, MOST rehearsals involving orchestral musicians are really run-throughs, which is both a reflection of good choral and conductor preparation, but not always a guarantee of the most effective degree of musical learning.

Needless to say, that first year was a doozy!! I learned how difficult the conductor was to follow, but in the second year I learned…how to solve a few musical problems without frustrating the limited abilities of the conductor!! At this point I must pause and describe the design of the performance space, a church sanctuary. The pulpit and choir loft occupied the majority of a triangle-shaped area. The choir occupied three rows of the loft, but sat nearly ten feet behind the strings, who were all but trapped between the immovable pulpit lectern, the conductor, and the large pulpit "thrones" against a low wall that separated the main pulpit from the front section of the choir loft, which was humanly unoccupied but taken up instead by a trap drum set and other unused electrical instruments of “praise-band worship”. The piano and organ were situated at the opposite “points of this triangle”, which made visual and acoustic coordination difficult. At the “rehearsal-through” (which the organist did not attend, it wasn’t necessary for me to stay seated next to the organ where I had been the previous year...'remember my previous comment about rehearsals?), I took the proactive “liberty” of moving away from the traditional seating of the string quartet to sit next to the pianist. Once I got seated next to the pianist, I assured her that I would try to match her left hand on every beat. Once that happened, the sense of rhythmic stability and coordination for everyone...solidified almost immediately. The adjusted seating choice of mine had a mixed advantage: I was able to match the attack of the piano sound with immediate consistency, but I ended up with a rather uncomfortable sitting position...on the steps leading up into and from the choir loft itself.

The one issue that didn’t get solved was the sight problem between the first violinist of the string quartet: while the conductor was hard enough to watch and follow (or not!!), the first violin had to play with her back to the pianist and me. The only way avert such a blind playing situation would’ve been to use an organ loft mirror!! Fortunately there was only one bad moment of coordination, and hopefully there were ten great ensemble moments to offset that one!!  Even though I was able to play right with the pianist (who wore bangles on her right arm that jingled as she played!!), the challenge of “maintaining ensemble” between the choir (who were seated some ten feet behind the instrumentalists), the conductor (who maintained her hand and stand positions) fell to the “New Rhythm Section--#CelloArtBlakey and #Ms88Keys”!!  The challenge of the second year’s performance--watching, anticipating, coordinating, adjusting…and when necessary “usurping the choreographed attack”—made that performance both memorable and even downright “insurrective”!!

The next “lesson” I learned from that Year Two experience involved navigating the tricky matters of vocal phrasing during the recitatives and arias: some recitatives contained completely unforeseen moments of flexibility, sometimes connected to a key word, a pitch or place in the vocal ranges of each soloist. The “rehearsal-through” was the only time and place to hear, learn and “catch” these idiosyncrasies..quickly!! The soloists have practiced these nuances all throughout the year “beyond the point of habit”, but the expectation of instrumentalists is that all these nuances resonate as clear as day because this work is so…“familiar”. So the demand of correct and “sensitive” accompaniment and ensemble amid this MOST unique coincidence of performance circumstances fell to me. (It’s the strange, hidden curse of bass players; somehow, singers in bands are known to complain the most...'about the bass player!!).

Year Three’s performance turned out to be the “victim” of two strangely fortunate events: the original performance date was postponed due to a water leak that caused flooding in the sanctuary. A substitute venue was located, but a recent "winter storm" caused all events in the area to be cancelled. The relocated and rescheduled event took place three weeks later. The secondary venue sanctuary was a larger and more resonant having more open and flexible space. Sight lines between instrumentalists were all more direct, and all were able to be seated more closely together. The conductor’s technique hadn’t changed ('neither better nor worse), the choir sang like they knew how ('they've found a tempo that they could maintain and stuck with it!!), and the instrumentalists, on predictable occasions, had to: a) watch for what we may see and be expected to play with; b) anticipate that which will be expected but not necessarily conducted; c) coordinate that which may be helpful to all involved; d) adjust to the need of the vocalists, from the recitatives and arias to the full choruses; e) and when absolutely necessary, “usurp” the choreographed “attack”, in the defiant interest of forcing clarity in moments that can’t be redone.

The Unexpectable…and Ineffable...
The effect of the music upon the audience, regardless of the “rehearsal-through challenges”: I’ve often remarked to my students and colleagues that “the music is most often the result of gracious adjustment IN THE MOMENT, and not always a repetition of details gained only through practice, repetition and rehearsal.” (Translation: we can practice and rehearse until we are blue in the face, but the most important use of that time is gaining an acquisition of ultimate intimacy so that WHATEVER HAPPENS, the integrity of the learning process remains constant, sometimes leading to a higher and deeper level of musical expression...that would’ve been impossible to attain otherwise.)  The audience was profoundly moved by the performance of all involved. The host pastor of the church spoke of his desire to sing in the chorus himself—a GREAT indicator of moving interest in future activity!! I believe that the venue made the greatest difference in the quality of interaction between all performers, all previous challenges strangely notwithstanding!!

NOW to the Lesson: What Have I Learned In And Through All This??
1.     “The whole is greater than the sum of its parts”. The message of the music—the story of Messiah and His glory--is greater than the musical score itself. In the formalist arm and aim of the Euro-American classical music tradition (where “access to and the wield of information somehow inbreeds privilege”), this second message gets lost amid our desire to excel and be appreciated.
2.     Stability and Consistency are greater than “Perfection”. When musicians can get to a place of stability and consistency in rhythm, ensemble coordination and expression, all other matters shrink in importance. (They don’t disappear altogether; they just shrink.)
3.     Even the technical limitations of the conductor, and the "habitual" singing of the chorus…can help make us better musicians. When those choral tempi sag to painful slowness, there is still an opportunity to play with great musicality.
4.     Usurping the downbeat…or the tempo should happen “as a last resort” in the defense of ensemble stability.
5.     Knowing the score, and knowing your part…makes a HUGE difference. But “knowing the score…ISN'T KNOWING IT ALL”… (Gracious scholarship instead of knowledgeable egotism and vanity). Be Great to Work With, instead of just Being a Great Player…

The Larger Matter--Considering the Importance and Meaning of Maintaining This Tradition In The African American Community: It goes without saying that the present time is quite unique in American history; it isn’t new, and yet much of the cognitive dissonance which has plagued American history appears to have a strange newness to it. Our African American cultural traditions are also in unique flux as well; even the function and flow of previous traditions have changed. As the traditions change, so the functional relevance and meaning of those traditions also undergo both resistance and change. In another blog project in progress, I'll discuss the challenge of uncovering the history of the earliest documented performance traditions of Messiah by African American communities in the United States. Documented evidence of such performances among white American denominations can be found, but such traditions among African American denominations are less numerous, and not given copious or even historical coverage.

Parting Words:I’m Sure Going To Miss You”… At the end of the performance it was announced that the conductor had given her final performance of Messiah. She was warmly applauded for four decades of directorate leadership of the community choir. As I was making my way out of the sanctuary, I paused to shake her hand and said (with less than veiled sarcasm), “I’m sure going to miss you”. She simply replied…”Thank You for all your help”, expressed with the same warmth and gratitude to me as in both previous years. The simplest and most sincere response for a job well-done is and always should be a word of gratitude, which also includes the expression “You’re welcome”. Whatever changes await us ALL as change ensues, the one fact of which I am convinced is that my short-order assistance, even in the throes of the “rehearsal-through” are greatly and deeply appreciated. The only other and larger challenge that remains is that of helping to bring a generation who sang this music in church or in school…back to it, regardless of how much or little technology help to make it “functionally relevant”.

In the meantime...may the Prince of Peace...be with us all!!

Image result for handel 1742